Estonia’s highly imaginative approach to choral music is not in any way a recent development. The country’s most dominant figure of the earlier twentieth century is Cyrillus Kreek (1889–1962), who in addition to being a composer was also a choral conductor and a collector of both Estonian and Swedish folk music. Not only did he make countless arrangements of these songs and hymns throughout his life, but they permeated Kreek’s own choral compositions which, while they display the superficially aloof demeanour typical of hymnody, retain an intense, personal immediacy that makes them powerfully poignant. Kreek’s oeuvre has been undergoing something of a renaissance in recent decades. His music was essentially outlawed after World War II for reasons of politics and ideology, but since the late 1980s, coinciding with Kreek’s centenary and, shortly after, the re-establishment of Estonian independence, Kreek has been increasingly celebrated as a composer of surprising ingenuity as well as, from a religious perspective, ecumenicity, drawing on a variety of forms of Christianity, from both East and West.
Three of Kreek’s Taaveti laulud – settings of verses from the Biblical Psalms of David – were featured at this year’s Estonian Music Days, and they demonstrate something of the quietly adventurous nature of Kreek’s music. His treatment of Psalm 121, composed in 1923, is one of simple contrasts, juxtaposing low, lugubrious references to lifting one’s eyes to the hills (as though afflicted with tiredness, only achieved with effort) with a lighter middle section reflecting on the nature of God, introducing richer harmonies, filled with hanging sevenths. Having created a warmer soundworld, Kreek takes the music back down into the depths from whence they came.
His take on Psalm 137, which dates from 1944, is more substantial. One of the most painful of the Psalms (lamenting the Israelites languishing in the wake of the Babylonian conquest of Jerusalem), Kreek’s setting is very much more Orthodox in nature, using male voices only, homophonic and following a chant-like procession throughout. The air of melancholy is kept understated at first, suddenly plunged into tonally-conflicted plangency at the prospect of being forced to sing “one of the songs of Zion”. But what makes the piece yet more emotionally broken is its other Orthodox trapping, inserting ‘Hallelujah’ at the end of each phrase. The effect in such a context as this – in terms of both words and music – is highly dramatic, bespeaking an inspiring determination to praise even in the midst of profound suffering. It brings to mind the line from W. H. Auden’s ‘Atlantis’, “Stagger onward rejoicing”, and injects into Kreek’s mournful music an extra layer of poignancy, particularly as these Hallelujahs themselves become harmonically contorted, at the end setting up a drone that underpins the final line (with a beautifully extended final Hallelujah). This is music at its most transparently heartbroken, where all that remains is hope. Read more
A couple of days ago, amidst the predictable bucketload of Rutter, Willcocks, Ord, Goldschmidt, Ledger, Darke and so on, the Festival of Nine Lessons & Carols from King’s College, Cambridge produced something singular, rather marvellous and downright challenging, in the form of the newly-commissioned carol from Richard Causton (who is also Fellow in Music and Reader in Composition at the University). Causton’s typically thoughtful response reached far out beyond the narrow, preserved-in-aspic confines of the rest of the service, striking a contextually as well as musically dissonant chord by being informed at its core by the upheavals facing contemporary society:
New music at the Proms, and the season itself, came to an end at yesterday’s Last Night, with the world première of Jamaican-born composer Eleanor Alberga’s brief concert-opener Arise, Athena!. According to the composer, the piece (ahem) arose from a desire to have a female theme, Alberga drawing on the Greek goddess 
This year’s new carol commissioned by King’s College, Cambridge for the Festival of Nine Lessons & Carols was written by Swiss composer Carl Rütti. There’s not really a great deal one can say about it; Rütti was always going to deliver something cosy and comfortable, which for that reason alone perhaps makes him a fitting choice for what is inevitably a cosy and comfortable occasion. His piece, In this season of the year, sets a Latin text celebrating the virtues of Christ while simultaneously giving regular shout-outs to the Virgin Mary. Rütti uses a lilting melody with a simple rhythmic idea as the basis for a series of variations that gradually get more elated as the verses progress. Not exactly adventurous, but hardly offensive, its most charming moment comes right at the very end, when Rütti discreetly places the sound of a bird in the organ, a “short tribute” to a soprano in the choir 
Today’s work in my ongoing series on the subject of death is not contemporary, not in the least, but is one which nonetheless still sounds as vital and as daring as it did when it was premièred 177 years ago. The Grande messe des morts was Hector Berlioz‘s epic response to a commission to write a setting of the requiem mass in commemoration of soldiers who had perished in the 1830 French Revolution. Despite being only his fifth published work, the key word in its title is ‘grande’, as it utilises forces on a scale unprecedented in 1837 and almost never equalled since. Berlioz’s orchestral line-up is huge enough by itself, including 8 bassoons, 12 horns, 16 timpani, 10 cymbals, 4 tamtams, and a string section of 108, but this is expanded further with four separate off-stage brass brands (38 extra players) distributed around the performance space; the addition of a choir numbering at least 200 makes for an assembly of performers rather mind-boggling to imagine. And imagine is what most people have to do with this piece; i was fortunate to experience a performance in The Hague many years ago, but for obvious reasons the Grande messe des morts for the most part remains an under-performed curiosity, famous more for its gargantuan size than for the music itself. 
