Personality and connection tend to go hand in hand. This is just as true for getting to know a person as it is for getting to know a piece of music: we’re drawn towards or pushed away according to the ways in which its personality – its qualities and characteristics, the way it behaves – is conveyed to us. I was reflecting on this during last Friday’s concert at King’s Place featuring Paul Hillier’s vocal group Theatre of Voices, performing a sequence of choral works from Estonia and Latvia (although titled ‘Baltic Voices’, the concert did not include anything from Lithuania; a work by Rytis Mažulis was dropped from the programme). We heard works by five composers, and it was particularly interesting to note the marked differences in their respective musical personalities – informed in part by their relationship to earlier forms of music – and the effect this had with regard to engaging with and feeling connected to the music.
A context for this was provided by the opening piece on the programme, The Bishop and the Pagan by Veljo Tormis. Detailing the exploits of an ill-fated English missionary’s pilgrimage to Finland in the 12th century, Tormis initially mirrors the age of the story by employing a musical language shaped by the melodic contours of chant and the perfect fifth-laden harmonic strictures of organum. But from the outset it’s clear that Tormis is not engaging in some kind of postmodern exercise in pastiche. If anything, these overt allusions to earlier music turn out to be a ruse, gradually becoming more and more strained and contorted, peppered with obsessive syllabic repetitions, brief garbled asides and startling chord clusters soaring overhead. The result came across not so much as a conflict of musical languages but as both a homage to and an expansion of an earlier idiom, conveying a personality that was both solemn and, here and there, quite tongue-in-cheek. It was easy to connect to music that sounded so personal. Read more
Aside from the chamber concerts, by far the most dominant force at this year’s World Music Days in Estonia was choral music. i’ve written before of my admiration of Estonia’s choral tradition – both the standard of its choirs (including, in my view, two of the very best in the world, Vox Clamantis and the Estonian Philharmonic Chamber Choir) and the approach to choral writing by many of its composers, new and old – but this year, as with everything else, the concerts did not primarily feature home-grown works but were filled with music from around the globe. When the conjunction of text, music and choir is as its best, something genuinely magical can happen. Unsurprisingly, the festival had its share of pieces aspiring to that magic: some succeeded, many more failed, but a few clearly deemed it unnecessary to work for, or in any way earn, that magic, expecting it simply to happen on command. Two of the most glaring examples occurred in back-to-back concerts during the opening weekend, on Saturday evening. Estonian Peeter Vähi and Belgian Wim Henderickx both evidently believed that all it took was the throwing together of a few quasi-religious words, tropes, and mannerisms with a can-do evangelical attitude in order to directly summon up the numinous. Hardly: in the case of Vähi’s Siberian Trinity Mantra (a world première) it felt surprising, considering its purportedly earnest Buddhist underpinnings (explained at great length in a tl;dr programme note) how massively self-important and self-indulgent it was; Henderickx’s Blossomings. Three Prayers for a Better World was equally off-putting and fatuous, a simplistic blend of pseudo-‘holy’ blather so cheap and shallow it sounded like some kind of infernal Sven Grünberg / Eric Whitacre mash-up. Both works were lazy, pious and nauseating. 
In the UK, while it’s not that difficult to find performances of music from many parts of the world, opportunities to hear music from Estonia – with the obvious exception of Arvo Pärt – are extremely rare. So the decision of the BBC Symphony Orchestra to include in their season a concert devoted to Estonian music – celebrating the one-hundredth anniversary of the country’s independence – came as a surprise and a very real treat. The concert took place on 4 July at the BBC’s famous Maida Vale Studios, and was broadcast earlier this week. Conducted by Olari Elts, the orchestra performed works by three generations of Estonian composers, Eduard Tubin (who died in 1982), Erkki-Sven Tüür and Helena Tulve, all three of them pieces that have been around for some time, but which could do with being a lot better known. In this Estonia in focus weekend i’m going to explore two of them, starting with the piece by the most junior composer of those three generations represented at the concert, Helena Tulve’s Extinction des choses vues (Extinction of things seen), composed in 2007 but only now receiving its UK première.
Over the last few years, i’ve been repeatedly impressed – no, flabbergasted – at the ingenuity, imagination and beauty that seem to typify Estonian choral music as well as distinguish it from pretty much everywhere else. It’s by no means the most experimental music to come out of the country, but the subtle way many Estonian composers explore and redefine notions of consonance and dissonance, as well as ways to structure a musical narrative, are consistently impressive.
Folksong, whether clearly invoked or implied, is an influence in several of the pieces. Most obviously in Kristo Matson‘s Three Estonian Folk Songs, a strangely-structured work – the middle ‘song’ is so blink-and-you’ll-miss-it that it hardly counts – and perhaps a little too simplistic for its own good, but with some pretty moments, particularly in the opening song. Piret Rips-Laul‘s Paradisi Gloria is similarly simple, and regarding the album as a whole feels like the odd one out, more redolent of the sugary choral styles so prevalent in the US, tapping into a harmonic world not unlike Morten Lauridsen’s but without the scrunchy diatonics. Also with a folk sensibility, but greater invention and beauty, is Maria Kõrvits‘ work for female choir Haned-luiged (Geese-Swans), essentially homophonic but here and there enriched with sustained chords behind, while Mariliis Valkonen‘s Usalduse jõgi (River of Trust) widens the scope of such simplicity, combining relatively rigid underpinning (via drones) with a mixture of unified declamation and bursts of more textural music. Many of the works on this disc have love as a central theme. In Near by Evelin Seppar, setting texts by Elizabeth Barrett Browning, it’s implicit rather than stated (Seppar’s partner conducts the choir for whom it was written), though the work’s strong upward movements that coalesce around the phrase “mystic shape”, and the overwhelmingly passionate outpouring heard later, answered by a soft, heartfelt conclusion, make the subtext abundantly clear. Born in 1958, Toivo Tulev is the elder statesman here, and not simply in terms of age: Tulev has acted in the role of composition teacher for four of the other featured composers. Though the two movements from his 2007 vocal cycle Sonnets are unfortunately marred by an imperfect recording (afflicted with a low hum), the stirring melancholy that Tulev wrings from Dante’s La vita nuova is crystal clear. First the choir laments and consoles itself as a kind of close-knit support group, before turning outwards in a more emotionally raw episode that benefits from sounding intuitive, the contrast between loud, high outbursts and sustained softer passages making this arguably the most direct music on the disc. 
