i’m bringing this year’s Lent Series to an end with the last large-scale work by one of Britain’s most strange and singular composers, John Tavener. Tavener died in November 2013, and in some respects it would be hard to go out with a bigger bang than with Flood of Beauty which, though composed many years earlier (between July 2006 and July 2007), only received its first performance in the autumn of 2014. At 104 minutes’ duration, the piece is significantly shorter than many of Tavener’s multiple-hour works – none more so than the 7-hour behemoth The Veil of the Temple (2001) – but the piece is nonetheless massive in its own right, and for reasons other than just its (still very lengthy) time-span.
In his later life, the nature and articulation of Tavener’s religious outlook became increasingly nebulous and non-specific, moving away from clear Orthodox inspirations to embrace other modes of thought and belief, ultimately favouring of a more Universalist mindset. In terms of the effect that this had on his work – from both compositional and listening perspectives – i’m not sure it really made that much of a difference. As i’ve discussed previously, Tavener always tended to take a de facto approach to the presentation of religiosity in his work. Far from attempting to sonically contextualise his beliefs – for example, dramatising them, or at least giving them a kind of parabolic or allegorical quality – he instead presented them in an unequivocal, fait accompli fashion, likening this to the experiencing of entering an Orthodox church and being instantly surrounded and enclosed by decorative glory. In practice, the experience was usually akin to skipping over the first two volumes of Dante’s Divine Comedy and leaping straight into the Paradiso; if transcendence is all you’re after then perhaps the result is satisfying enough – you get, in essence, what you came for – though one can’t help feeling that the culmination of Dante’s experience is so much more emotionally (and, if you like, spiritually) meaningful and relatable in light of the incredible journey to arrive at that point. Perhaps Tavener felt that the real world – the concert hall, and the audience sitting within it – was the context to which his music provided some kind of contrasting quasi-divine apogee. But for me, the way his music always tended to hit the ground running, so to speak – assuming rather than demonstrating; taking for granted rather than attempting to convince – seemed the epitome of preaching to the converted: perfect if you already shared his outlook; alienating and downright eccentric if you didn’t. This applies to a great deal of his work (and not only his, of course), both the more purely Orthodox as well as the later, more Universalist compositions, so from a listening perspective the only significant change in this regard is the sense that the music has undergone a shift from what we might conventionally regard as ‘sacred music’ to something less easily categorisable, though aesthetically sharing aspects of New Age music. In this respect, a title like Flood of Beauty is telling; it evokes… something, though what that something is is ill-defined and subjective. Read more
Saunders’ 75-minute response to the text creates a musical analogue of this experience. A work for soprano and 19 soloists, Yes disperses the players throughout the performance space, establishing a sound environment that the audience is positioned within. One could fancifully regard this arrangement as like sitting inside Molly Bloom’s head, being surrounded by her tangled criss-crossing recollections and sentiments fired out by the neural network of musicians all around us. My own experience of the work, at the UK première that began the 2018 Huddersfield Contemporary Music Festival, was very much like this. On that occasion i commented 
To conclude my Éliane Radigue birthday weekend, i’m returning to a work in the Occam series that 
While i can take or leave most Christmas music, i have a real soft spot for lullaby works setting texts that either allude to or directly address the sleeping infant Jesus. It’s a nice counterpoint to the shouty-shouty zeal that permeates a great deal of festive musical fare, but more importantly it invites composers to explore the most intimate, dare i say ‘snuggly’ side of their musical language. So the next piece in my week-long journey into winter is a lullaby composed last year by Japanese composer Karen Tanaka. Though not actually a Christmas carol at all, to my mind it fits perfectly in this context.
This morning (at 4:19am to be precise) saw the winter solstice, making this the northern hemisphere’s shortest day and the start of not only the season of winter but also a host of traditional festive periods. Being the day when we’re dominated most by night, it’s an ideal moment to spend time with the latest work by Maria Kõrvits, Darkness and Deeper Dark. To an extent, it continues a preoccupation from Kõrvits’ previous work Öö [Night], 
It’s nice, sometimes, when a composition isn’t concerned with layers of complexity and subtext, but instead focuses on a single idea. So as the days grow increasingly cold (here in the UK, at least), it seems an ideal time to explore one of Age Veeroos‘ latest works, the title of which, Külmking, translates as “chills”. It was written for one of my favourite ensembles, 
During my week-long journey into winter, i’ll be veering back and forth between sacred and secular music. When i first heard Tõnis Kaumann‘s setting of the Marian hymn 
i’m going to start with an observation, a complaint and a plea. Yesterday evening’s concert given by Birmingham Contemporary Music Group featured four pieces of music that together lasted one hour and two minutes. The actual concert lasted more than double that length. It continues a trend that appears to be plaguing BCMG concerts more and more in which the duration of events has become in some cases massively extended due to the length of time being taken to set things up between pieces – exacerbated last night by having two intervals. Perhaps those organising BCMG concerts are trying to turn them into a whole evening experience, but for me it’s become an absurd example of (deliberately or otherwise) stretching out not very much music into very much concert. Not only does this break up the engagement factor – one’s focus being regularly interrupted – but it also makes for a huge contrast with pretty much all other contemporary music concerts i’ve attended lately (in the UK and abroad), most of which don’t even bother with an interval at all, even if the music lasts up to two hours. So my plea is that those who decide these things at BCMG acknowledge the fact that this approach needs to be, at least, massively reigned in, and that changeovers between pieces need to be quick and efficient – definitely without the need for an interval (or, indeed, two of them) to attempt to hide how long it’s taking. 
It’s many, many years since i spent meaningful time in the company of music by Can, so i went to founder member Irmin Schmidt‘s HCMF piano recital last Thursday with precisely no expectations. What transpired was one of the most mesmerising, understated performances that i’ve ever witnessed in St Paul’s Hall. Though Schmidt was performing three works – derived in part from his album 5 Klavierstücke, released last year – they essentially coalesced such that they became three facets of a single train of thought. The innards of the instrument had been intricately prepared with an assortment of screws, rawlplugs and other gizmos, but this was a whole lot more than just a standard prepared piano. In the way Schmidt played, there was no qualitative difference between the prepared and natural notes – they all sounded as though they were an essential, intrinsic part of the piano’s tone of voice, so to speak, articulated with different kinds of timbre and pitch focus. 
Being the host nation, music from Norway was especially well-represented at this year’s Nordic Music Days in Bodø. Harnessing the large and impressive organ of Bodø Cathedral, Trond Kverno‘s Triptychon 2 was one of the fieriest things i heard at the festival. We tend to think of toccatas as fast-flowing, though the ones that appeared here were often crushingly strong, to the point that it sounded as if their notes were audibly fusing into dense clusters. Its more ruminative middle movement only made the powerful outer sections sound more assertive, the final movement managing to turn a pedal point into an aggressive surge before letting high notes hang while the pedals became pushy in the depths. And just when it seemed the work couldn’t get any more forceful, organist Gro Bergrabb’s rendition of the final climax was so crashing it practically threatened the integrity of the building. 
i’m concluding this brief look at three recent new symphonies with one by another Scottish composer, Stuart MacRae. As in James MacMillan’s latest symphony, MacRae has also turned to mythology for inspiration, drawing on the ancient Greek tale of 
One of the minor passions of my listening life, which i rarely write about here, is organ music. It doesn’t come up very often in the world of contemporary music, but it did a couple of months back in the 
James MacMillan‘s Symphony No. 5, premièred in August, takes as its theme the religious notion of the Holy Spirit. To this end, MacMillan structures the work in three movements each of which is devoted to one of its mythical physical attributes: wind (or breath), water and fire. The subtitle of the work, Le grand Inconnu (the great unknown), is an associated term, borrowed from the French because MacMillan could not find an equivalent in English. It’s a choral symphony, involving both a chamber choir and a chorus, but instead of directly setting a text MacMillan has taken words from the Bible, John of the Cross, and the 9th century hymn Veni Creator Spiritus to form a composite text mingling English, Latin, Hebrew and Greek. 
As i know i’ve remarked previously about compositions, size isn’t everything. Apropos: i’ve been spending time recently with a short work by Chaya Czernowin which, though it was premièred four years ago, only received its first UK performance last month. Once I blinked nothing was the same has a duration of little more than three minutes, but the enormity of what happens in that time span is considerable, hinted at in Czernowin’s enigmatic subtitle for the piece: “A large scale miniature for orchestra”. 
